When we think of Chanukah, first is the Menorah or Chanukiah, then the food – maybe sufganiyot or latkes - then the dreidel, or sevivon.

Here’s what I found from reading First and Second Maccabees.

Chanukah – the one holiday tied to actual historical events – is the only one whose story didn’t make it into Tanach.

There’s only one way to spell Chanukah in Hebrew, but English is another story.

Last blog, we began to question whether Chanukah is truly a minor holiday. We continue with a look at the laws and how importance changes over time.

How often have you heard this: “Chanukah’s really a minor holiday. We only make a big deal because it’s so close to Christmas, so we don’t feel left out.” Or, “It’s only in the 20th Century in North America that Chanukah became a big deal.” The truth is more nuanced than that.

Some answers - and questions - about lighting the Chanukah candles.

We have a little Chanukah tradition in our family that started with our youngest son, who is turning 19 soon.

What’s the oldest synagogue in Canada? It depends…

We often talk about how the holidays are “early” or “late” this year – mainly in relation to the secular (Gregorian) calendar.

If you had to hide your Jewish identity starting today, what hints might your descendants have 450 years from now - in 2471 - that you were Jewish?

We’ve developed a sense of what to consider when choosing a Haggadah, whether virtual or physical. There’s really a lot to consider.